Tuesday, 5 May 2015

Analayo

Về TK Analayo và tác phẩm
(1) http://agamaresearch.ddbc.edu.tw/agama-group
(2) https://www.buddhismuskunde.uni-hamburg.de/en/personen/analayo.html

Bhikkhu Anālayo


Trích từ (1) :

Āgama research group co-director

Bhikkhu Anālayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. In the year 2000 he completed a PhD thesis on the Satipaṭṭhāna-sutta at the University of Peradeniya (published by Windhorse in the UK). In the year 2007 he completed a Habilitation research at the University of Marburg, in which he compared the Majjhima-nikāya discourses with their Chinese, Sanskrit, and Tibetan counterparts. At present, he is a professor at the Numata Center for Buddhist Studies, University of Hamburg, a researcher in the Department of Buddhist Studies of the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College), and a core faculty at the Barre Center for Buddhist Studies. Besides his academic activities, he regularly teaches meditation.

Trích từ (2) :

A. Sách:
  1. A Comparative Study of the Majjhima-nikāya, (Dharma Drum Buddhist College Research Series 3), Taipei: Dharma Drum Publishing Corporation, 2011, 1084 pages (2 vols.).1: (PDF) , vol. 2: (PDF)
  2. Compassion and Emptiness in Early Budddhist Meditation, Cambridge: Windhorse, 2015 (forthcoming).
  3. From Craving to Liberation – Excursions into the Thought-world of the Pāli Discourses (1), New York: Buddhist Association of the United States, 2009, 175 pages, (collection of revised articles originally published in the Encyclopaedia of Buddhism). (PDF)
    reprinted in Excursions into the Thought-world of the Pāli Discourses, Washington: Pariyatti, 2012.

    - Asian edition Malaysia: Selangor Buddhist Vipassana Meditation Society, 2009.

    - German trsl.: Vom Verlangen zur Befreiung – Exkursionen in die Gedankenwelt der Pāli Lehrreden (1), Herrnschrot: Beyerlein & Steinschulte 2012. (PDF)
    
- Italian trsl.: Dalla brama alla liberazione – Escursioni nel mondo di pensiero del buddhismo antico, Raleigh (USA): LuLu 2010, revised 2012. (PDF)
  4. The Dawn of Abhidharma, (Hamburg Buddhist Studies 2), Hamburg: Hamburg University Press, 2014. (PDF)
  5. From Grasping to Emptiness – Excursions into the Thought-world of the Pāli Discourses (2), New York: Buddhist Association of the United States, 2010, 166 pages, (collection of revised articles originally published in the Encyclopaedia of Buddhism).  (PDF)
    reprinted in Excursions into the Thought-world of the Pāli Discourses, Washington: Pariyatti, 2012.

    - Asian edition Malaysia: Selangor Buddhist Vipassana Meditation Society, 2010.

    - German trsl.: (in preparation), Herrnschrot: Beyerlein & Steinschulte.

    - Italian trsl.: Dall' attacamento al vuoto – Escursioni nel pensiero del buddhismo antico, Raleigh (USA): LuLu 2012. (PDF)
  6. The Genesis of the Bodhisattva Ideal, (Hamburg Buddhist Studies 1), Hamburg: Hamburg University Press, 2010, 177 pages. (PDF)
  7. The Madhyama Āgama (Middle Length Discourses), (ed. and trsl. in collaboration with Marcus Bingenheimer (chief editor) and Rod Bucknell), BDK English Tripiṭaka Series, Berkeley: Numata Center for Buddhist Translation and Research, 2013, vol. 1.
  8. Madhyama-āgama Studies, (Dharma Drum Buddhist College Research Series 5), Taipei: Dharma Drum Publishing Corporation, 2012, 612 pages.
  9. Perspectives on Satipaṭṭhāna, Cambridge: Windhorse, 2013.
  10. Satipaṭṭhāna, the Direct Path to Realization, Birmingham: Windhorse, 2003, 319 pages. (PDF)
    - Asian editions: Kandy: Buddhist Publication Society, 2003; Selangor: Buddhist Wisdom Centre, 2006; Taipei: Corporate Body of the Buddha Educational Foundation, 2011; Chiang Mai: Silkworm Books, 2012.
    
- Chinese trsl.: 念住: 通往證悟的直接之道, Taiwan: Luminary Institute 2013. (PDF)

    - Dutch trsl.: Satipaṭṭhāna, De directe weg naar bevrijding, Asoka Publishers, 2012.
    - German trsl.: Der Direkte Weg der Achtsamkeit, Satipaṭṭhāna, Herrnschrot: Beyerlein & Steinschulte, 2010. (PDF)
    
- Hungarian trsl.: Szatipatthana - A megvalositas egyenes utja, Budapest Buddhist University, 2007.

    - Indonesian trsl.: Satipatthana Jalan Langsung Ke Tujuan, Jakarta Potowa Center, 2012.

    - Italian trsl.: Satipaṭṭhāna, il cammino diritto (in preparation).

    - Korean trsl.: 사띠파타나, 깨달음의 길, Meditation Counselling Research Institute, forthcoming 2014.

    - Russian trsl.: Прямой путь к реализации. Основы внимательности. Svatan Research Center, Moscow, 2014.

    - Sinhala trsl. (partial): Satiya, Sri Lanka: Nissarana Vanaye, 2003. 

    - Thai trsl.: สติปัฏฐาน ทางตรงสู่ความรู้แจ้ง Chiang Mai: Silkwork Books (in preparation).


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B. Articles or Chapters in Books


  1. "Achtsamkeit aus frühbuddhistischer Sicht" in Achtsamkeit, Ein buddhistisches Konzept erobert die Wissenschaft, mit einem Beitrag S. H. des Dalai Lama, M. Zimmerman et al. (ed.), Bern: Hans Huber Verlag, 2012, 277-290.
  2. "Defying Māra – Bhikkhunīs in the Saṃyukta-āgama", in Women in Early Indian Buddhism: Comparative Textual Studies, A. Collett (ed.), New York: Oxford University Press , 2014, pp. 116–139.
  3. "The Divine Messengers", in Buddhist Studies in Honour of Venerable Kirindigalle Dhammaratana, S. Ratnayaka (ed.), Colombo: Felicitation Committee, 2007, pp. 15–26. (PDF)
    - Chinese trsl.: 巴利與漢譯經典中天使 (Devadūta) 的意涵, Fuyan Buddhist Studies, 2008, vol. 3
    pp. 1–7.
  4. "The Dynamics of Theravāda Insight Meditation", in 佛教禪坐傳統國際學術研討 會論文集, [Buddhist Meditation Traditions: An International Symposium], Kuo-pin Chuang (ed.), Taiwan: Dharma Drum Publishing Corporation, 2012, pp. 23–56. (PDF)
    - Chinese trsl.: 上座部觀禪的原動力, Dharma Drum Journalof Buddhist Studies, 2010, no. 7 pp. 1–22.
  5. "Early Buddhist Teachings", in Blackwell Companion to South and Southeast Asian Buddhism, M. Zimmermann (ed.), (forthcoming).
  6. "The Evolution of the Bodhisattva Concept in Early Buddhist Canonical Literature", in The Bodhisattva Ideal, Essays on the Emergence of Mahāyāna, Bhikkhu Ñāṇatusita (ed.), 165–208, Kandy: Buddhist Publication Society. (based on extracts from The Genesis of the Bodhisattva Ideal)
  7. "Fa-xian and the Chinese Āgamas", in India on the Silk Route, K. Sheel et al. (ed.), Delhi: Buddhist World Press, 2010, pp. 57–93.
  8. "The First Absorption (Dhyāna) in Early Indian Buddhism – A Study of Source Material from the Madhyama-āgama", in Hindu, Buddhist and Daoist Meditation Cultural Histories, H. Eifring (ed.), Oslo: Hermes Publishing, 2014, pp. 69–90.
  9. "The Healing Potential of the Awakening Factors in Early Buddhist Discourse",  in Buddhism & Healing in East Asia, C.P. Salguero, (forthcoming).
  10. "The Influence of Commentarial Exegesis on the Transmission of Āgama Literature", in Translating Buddhist Chinese, Problems and Prospects, (East Asia Intercultural Studies 3), K. Meisig (ed.), Wiesbaden: Harrassowitz, 2010 pp. 1–20.
    - Chinese trsl.: 註釋書對阿含經文的影響, Satyābhisamaya, 2009, vol. 48 pp. 1–48.
  11. "Karma and Liberation – The Karajakāya-sutta (AN 10.208) in the Light of its Parallels", in Pāsādikadānaṃ, Festschrift für Bhikkhu Pāsādika, (Indica et Tibetica 52), M. Straube et al. (ed.), Marburg: Indica et Tibetica, 2009, pp. 1–24. (reprinted in Madhyama-āgama Studies)
  12. "Living in Seclusion and Facing Fear –The Ekottarika-āgama Counterpart to the Bhayabherava-sutta", in Buddhism as a Stronghold of Free Thinking? Social, Ethical and Philosophical Dimensions of Buddhism, S.C.A. Fay and I.M. Bruckner (ed.), Germany, Nuesttal: Edition Unbuntu, 2011,
    pp. 203–231. (PDF)
  13. "Memento Mori: Recollection of Death in Early Buddhist Meditation", in Commemoration Volume for Prof. A.K. Narain, K. Sheel, C. Willemen, K. Zysk (ed.), (forthcoming).
  14. "Mindfulness in the Pāli Nikāyas", in Buddhist Thought and Applied Psychological Research, K. Nauriyal (ed.), London: Routledge Curzon, 2006, pp. 229–249, (based on extracts from Satipaṭṭhāna, the Direct Path to Realization).
    - German trsl.: Sati in den Pāli Lehrreden, München: BGM 2007.  (PDF)
  15. "Outstanding Bhikkhunīs in the Ekottarika-āgama", in Women in Early Indian Buddhism: Comparative Textual Studies, A. Collett (ed.), New York: Oxford University Press, 2014, pp. 97–115.
  16. "Perspectives on the Body in Early Buddhist Meditation", in Buddhist Meditative Traditions: Their Origin and Development, Chuang Kuo-pin (ed.), 21–49, 2014, Taipei: Shin Wen Feng Print.
  17. "Sati & Samādhi", in Preserving the Dhamma, Writings in Honor of the Eightieth Birthday of Bhante Henepola Gunaratana Mahā Thera, Y. Rahula (ed.), West Virginia: Bhavana Society, 2007,
    pp. 89–92, (based on extracts from Satipaṭṭhāna, the Direct Path to Realization).
  18. "The Second Absorption in Early Buddhist Discourse", in Buddhist Meditative Traditions: A Comparison & Dialogue, Chuang Kuo-pin (ed.), (forthcoming).
  19. "Teaching and Liberation – Rāhula's Awakening in the Saṃyukta-āgama", in Dharmapravicaya, Aspects of Buddhist Studies, Essays in Honour of N.H. Samtani, ed. L. Shravak and C. Willemen, Delhi: Buddhist World Press, 2012, pp. 1–21.
  20. "Three Chinese Dīrgha-āgama Discourses Without Parallels", in Research on the Dīrgha-āgama, Dhammadinnā (ed.), 2014, pp. 1–55, Taipei: Dharma Drum Publishing Corporation. (PDF)
  21. "Der Tod aus der Perspektive der frühbuddhistischen Schriften", in Sterben, Tod und Trauer in den Religionen und Kulturen der Welt; Gemeinsamkeiten und Besonderheiten in Theorie und Praxis, C. Elsas (ed.), Hamburg: EB Verlag, 2007, pp. 111–130.
  22. "Two Versions of the Mahādeva Tale in the Ekottarika-āgama, A Study in the Development of Taishō No. 125", in Research on the Ekottarika-āgama (Taishō 125), Dhammadinnā (ed.), 2013,
    pp. 1–70, Taipei: Dharma Drum Publishing Corporation. (PDF)
  23. "Understanding and Practicing the Ānāpānasati-sutta", in Buddhist Foundations of Mindfulness, E. Shonin et al. (ed.), Springer (forthcoming).
  24. "Understanding and Practicing the Satipaṭṭhāna-sutta", in Buddhist Foundations of Mindfulness, E. Shonin et al. (ed.), Springer (forthcoming).
  25. "Views and the Tathāgata – A Comparative Study and Translation of the Brahmajāla in the Chinese Dīrgha-āgama", in Buddhist and Pali Studies in Honour of the Venerable Professor Kakkapalliye Anuruddha, K.L. Dhammajoti et al. (ed.), Hong Kong: Centre of Buddhist Studies, University of Hong Kong, 2009, pp. 183–234.
  26. "Who said it? Authorship Disagreements between Pāli and Chinese Discourses", in Indica et Tibetica 65, Festschrift für Michael Hahn zum 65. Geburtstag von Freunden und Schülern überreicht, K. Klaus and J. U. Hartmann (ed.), Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 2007, pp. 25–38.
    - Chinese trsl.: 誰說的法, 誰說的話--巴利與漢譯經典關於說者的差異, Satyābhisamaya, 2008, vol. 47 pp. 1–23.
  27. "Women's Renunciation in Early Buddhism - The Four Assemblies and the Foundation of the Order of Nuns", in Dignity & Discipline, Reviving Full Ordination for Buddhist Nuns, T. Mohr and J. Tsedroen (ed.), Boston: Wisdom, 2010, pp. 65–97.
    - German trsl.: "Die Weltentsagung der Frauen im frühen Buddhismus: Die vier Versammlungen und die Gründung des Nonnenordens", in Mit Würde und Beharrlichkeit, Die Erneuerung buddhistischer Nonnenorden, A. Hubig (trsl.), Berlin: Steinrich, pp. 113–161.
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C. Articles in Journals/ Bài viết:

  1. "Attitudes Towards Nuns – A Case Study of the Nandakovāda in the Light of its Parallels", (with a contribution by Giuliana Martini) Journal of Buddhist Ethics, 2010, vol. 17 pp. 332–400. (PDF)
  2. "The Ancient Roots of the U Ba Khin Vipassanā Meditation", Journal of the Centre for Buddhist Studies, Sri Lanka 2006, vol. 4 pp. 259–269. (PDF)
    - Chinese trsl.: 烏巴慶內觀禪修之古老根源, (PDF)
    - German trsl.: "Die historischen Wurzeln der U Ba Khin Meditation", in Aspekte der Atembetrachtung, München: BGM 2009, pp. 20–30. (PDF)
  3. "The Āneñjasappāya-sutta and its Parallels on Imperturbability and on the Contribution of Insight to the Development of Tranquillity", Buddhist Studies Review, 2009, vol. 26 no. 2 pp. 177–195. (reprinted in Madhyama-āgama Studies)
  4. "The Arahant Ideal in Early Buddhism - The Case of Bakkula", Indian International Journal of Buddhist Studies, 2007, vol. 8 pp. 1–21. (PDF) (reprinted in Madhyama-āgama Studies)
  5. "The Bahudhātuka-sutta and its Parallels on Women’s Inabilities", Journal of Buddhist Ethics, 2009, vol. 16 pp. 137–190. (PDF)  (reprinted in Madhyama-āgama Studies)
  6. "Beautiful Eyes Seen with Insight as Bereft of Beauty – Subhā Therī and Her Male Counterpart in the Ekottarika-āgama", The Journal of the Sati Center for Buddhist Studies, 2014, vol. 2 pp. 39–53. (PDF)
  7. "Bhikkhave and Bhikkhu as Gender-inclusive Terminology in Early Buddhist Texts", (in collaboration with Alice Collett), Journal of Buddhist Ethics, 2014, vol. 21 pp. 760–797. (PDF)
  8. "The Bodhisattva and Kassapa Buddha – A Study Based on the Madhyama-āgama Parallel to the Ghaṭikāra-sutta", Indian International Journal of Buddhist Studies, 2009, vol. 10 pp. 1–33. (PDF) (reprinted in Madhyama-āgama Studies)
  9.  "The Brahmajāla and the Early Buddhist Oral Tradition", Annual Report of the International Re­search Institute for Ad­vanced Buddhology at Soka University, 2014, vol. 17 pp. 41–59. (PDF)
  10. "The Brahmajāla and the Early Buddhist Oral Tradition (2)", Annual Report of the International Re­search Institute for Ad­vanced Buddhology at Soka University, 2015, vol. 18 pp. 79–94 (PDF).
  11. "Brahmā's Invitation, The Ariyapariyesanā-sutta in the Light of its Madhyama-āgama Parallel", Journal of the Oxford Centre for Buddhist Studies, 2011, vol. 1 pp. 12–38. (PDF) (reprinted in Madhyama-āgama Studies)
  12. "The Buddha and Omniscience", Indian International Journal of Buddhist Studies, 2006, vol. 7 pp. 1–20. (PDF)
  13. "The Buddha's Last Meditation in the Dīrgha-āgama", Indian International Journal of Buddhist Studies, 2014, vol. 15 pp. 1–43. (PDF)
  14. "The Buddha's Past Life as a Princess in the Ekottarika-āgama", Journal of Buddhist Ethics, 2015, vol. 22 pp. 95–137. (PDF)
  15. "The Buddha's Truly Praiseworthy Qualities – According to the Mahāsakuludāyi-sutta and its Chinese Parallel", Journal of the Pali Text Society, 2009, vol. 30 pp. 137–160. (reprinted in Madhyama-āgama Studies)
  16. "Canonical Jātaka Tales in Comparative Perspective – The Evolution of Tales of the Buddha's Past Lives", Fuyan Buddhist Studies, 2012, vol. 7 pp. 75–100. (PDF)
    (based on an extract from The Genesis of the Bodhisattva Ideal)
    - Chinese trsl.: 從對讀觀點看佛典中的「本生經」—佛陀諸多前生故事的演進, ibid. 101–113.
  17. "Channa's Suicide in the Saṃyukta-āgama", Buddhist Studies Review, 2010, vol. 27 no. 2 pp. 125–137.
  18. "The Case of Sudinna: On the Function of Vinaya Narrative, Based on a Comparative Study of the Background Narration to the First Pārājika Rule", Journal of Buddhist Ethics, 2012, vol. 19 pp. 396–438. (PDF)
  19. "The Chinese Madhyama-āgama and the Pāli Majjhima-nikāya - In the Footsteps of Thich Minh Chau", Indian International Journal of Buddhist Studies, 2008, vol. 9 pp. 1–21. (PDF) (reprinted in Madhyama-āgama Studies)
  20. "The Chinese Parallels to the Dhammacakkappavattana-sutta (1)", Journal of the Oxford Centre for Buddhist Studies, 2012, vol. 3 pp. 12–46. (PDF)
  21. "The Chinese Parallels to the Dhammacakkappavattana-sutta (2)", Journal of the Oxford Centre for Buddhist Studies, 2013, vol. 5 pp. 9–41. (PDF)
  22. "The Chinese Version of the Dantabhūmi Sutta", Buddhist Studies Review, 2006, vol. 23 no. 1 pp. 5–19. (reprinted in Madhyama-āgama Studies)
  23. "Chos sbyin gyi mdo, Bhikṣuṇī Dharmadinnā Proves Her Wisdom", Chung-Hwa Buddhist Journal, 2011, vol. 24 pp. 3–33. (PDF) (reprinted in Madhyama-āgama Studies)
  24. "Comparative Notes on the Madhyama-āgama", Fuyan Buddhist Studies, 2007, vol. 2 pp. 33–56. (PDF)
    - Chinese trsl.: 《中阿含》比較研究摘要, ibid. pp. 1–32.
  25. "Compassion in the Āgamas and Nikāyas", Dharma Drum Journal of Buddhist Studies, 2015, vol. 16 (forthcoming).
  26. "The Conversion of Aṅgulimāla in the Saṃyukta-āgama", Buddhist Studies Review, 2008, vol. 25 no. 2 pp. 135–148.
  27. "The Conversion of the Brahmin Sela in the Ekottarika-āgama", Thai International Journal of Buddhist Studies, 2011, vol. 2
    pp. 37–56. (PDF)
  28. "Correspondence Table for Parallels to the Discourses of the Majjhima Nikāya: Toward a Revision of Akanuma's Comparative Catalogue", (in collaboration with Rod Bucknell), Journal of the Centre for Buddhist Studies, Sri Lanka, 2006, vol. 4
    pp. 215–243. (PDF)
  29. "Dabba's Self-cremation in the Saṃyukta-āgama", Buddhist Studies Review, 2012, vol. 29 no. 2 pp. 153–174.
  30. "Debate with a Sceptic – The Dīrgha-āgama Parallel to the Pāyāsi-sutta (1)", Indian International Journal of Buddhist Studies, 2012, vol. 13 pp. 1–26. (PDF)
  31. Debate with a Sceptic – The Dīrgha-āgama Parallel to the Pāyāsi-sutta (2)", Indian International Journal of Buddhist Studies, 2013, vol. 14 pp. 1–27. (PDF)
  32. "The Development of Insight – A Study of the U Ba Khin Vipassanā Meditation Tradition as Taught by S.N. Goenka in Comparison with Insight Teachings in the Early Discourses", Fuyan Buddhist Studies, 2011, vol. 6 pp. 151–174. (PDF)
  33. "The Development of the Pāli Udāna Collection", Bukkyō Kenkyū, 2009, vol. 37 pp. 39–72. (PDF)
  34. Discourse Merger in the Ekottarika-āgama (1), The Parallel to the Bhaddāli-sutta and the Latukikopama-sutta, Together with Notes on the Chinese Translation of the Collection", Singaporean Journal of Buddhist Studies, 2014 vol. 2 pp 5–35. (PDF)
  35. "The Ekottarika-āgama Parallel to the Saccavibhaṅga-sutta and the Four (Noble) Truths", Buddhist Studies Review, 2006, vol. 23 no. 2 pp. 145–153.
  36. "Exemplary Qualities of a Monastic – The Saṃyukta-āgama Counterpart to the Mahāgopālaka-sutta and the Need of Balancing Inner Development with Concern for Others", Sri Lanka International Journal of Buddhist Studies, 2010, vol. 1 pp. 1–23. (PDF)
  37. "Exploring Satipaṭṭhāna in Study and Practice", Canadian Journal of Buddhist Studies, 2014, vol. 10 pp. 73–95. (PDF)
  38. "The Four Assemblies and Theravāda Buddhism", The Mahā Bodhi (forthcoming).
  39. "Global Concerns and Local Requirements in the Bhikkhunī Ordination Controversy", 元智全球在地文化報, 2013, vol. 36 pp. 2–3. (PDF)
  40. "A Gradual Entry Into Emptiness – Depicted in the Early Buddhist Discourses", Thai International Journal of Buddhist Studies, 2012, vol. 3 pp. 25–56. (reprinted in Madhyama-āgama Studies) (PDF)
  41. "The Gradual Path of Training in the Dīrgha-āgama, From Sense-restraint to Imperturbability", Journal of the Dhammachai Institute, vol. 1 (forthcoming).
  42. "The Gurudharma on Bhikṣuṇī Ordination in the Mūlasarvāstivāda Tradition", (in collaboration with Jampa Tsedroen), Journal of Buddhist Ethics, 2013, vol. 20 pp. 743–774. (PDF)
  43. "The Historical Value of the Pāli Discourses", Indo-Iranian Journal, 2012, vol. 55 pp. 223–253.
  44. "The Hīnayāna Fallacy", Journal of the Oxford Centre for Buddhist Studies, 2014, vol. 6 pp. 9–31. (PDF)
  45. "Karma and Female Birth", Journal of Buddhist Ethics, 2014, vol. 21 pp. 109–153. (PDF)
  46. "The Legality of Bhikkhunī Ordination", Journal of Buddhist Ethics, Special 20th Anniversary Issue, D. Keown and C. Prebish (ed.), 2013, vol. 20 pp. 310–333. (PDF)
    - reprinted as a booklet together with translations into Sinhala, Thai and Burmese: West Malaysia: Selangor Buddhist Vipassanā Meditation Society, 2013; and New York: Buddhist Association of the United States, 2014. (PDF)
    - German trsl. Die Rechtmäßigkeit der Bhikkhunī Ordination, München: BGM, 2013. (PDF)
  47. "The Lion's Roar in Early Buddhism – A Study based on the Ekottarika-āgama parallel to the Cūḷasīhanāda-sutta", Chung-Hwa Buddhist Journal, 2009, vol. 22 pp. 3–23. (PDF)
  48. "The Mahācattārīsaka-sutta in the Light of its Parallels – Tracing the Beginnings of Abhidharmic Thought", Journal of the Centre for Buddhist Studies, Sri Lanka, 2010, vol. 8 pp. 59–93. (PDF) (reprinted in Madhyama-āgama Studies)
  49. "Mahāpajāpatī’s Going Forth in the Madhyama-āgama", Journal of Buddhist Ethics, 2011, vol. 18 pp. 268–317. (PDF)  (reprinted in Madhyama-āgama Studies)
  50. "Mahāyāna in the Ekottarika-āgama", Singaporean Journal of Buddhist Studies, 2013 vol. 1 pp. 5–43. (PDF)
  51. "Maitreya and the Wheel-turning King", Asian Literature and Translation: A Journal of Religion and Culture, 2014, vol. 2 no. 7 pp. 1–29. (PDF)
  52. "The Mass Suicide of Monks in Discourse and Vinaya Literature", (with an addendum by Richard Gombrich), Journal of the Oxford Centre for Buddhist Studies, 2014, vol. 7 pp. 11–55. (PDF)
  53. "Mindfulness in Early Buddhism", Journal of the Centre for Buddhist Studies, Sri Lanka 2013, vol. 11 pp. 147–174. (PDF)
  54. "Mindfulness of Breathing in the Saṃyukta-āgama", Buddhist Studies Review, 2007, vol. 24 no. 2 pp. 137–150.
    - German trsl.: "Atembetrachtung im Saṃyukta-āgama", in Aspekte der Atembetrachtung, München: BGM 2009, pp. 3–19. (PDF)
  55. "Miracle-working Nuns in the Ekottarika-āgama", Indian International Journal of Buddhist Studies, 2015, vol. 16 (forthcoming).
  56. "A Note on the Term Theravāda", Buddhist Studies Review, 2013, vol. 30 no. 2 pp. 216–235.
  57. "Once again on Bakkula", Indian International Journal of Buddhist Studies, 2010, vol. 11 pp. 1–28. (PDF)
  58. "On the Bhikkhunī Ordination Controversy", Sri Lanka International Journal of Buddhist Studies, 2014, vol. 3 pp. 1–20. (PDF)
    - reprinted as a booklet together with translations into Sinhala, Thai and Burmese: West Malaysia: Selangor Buddhist Vipassanā Meditation Society, 2014. (PDF)
    - German trsl. Die Kontroverse über die Bhikkhunī Ordination, München: BGM, 2013. (PDF)
  59. "Oral Dimensions of Pāli Discourses: Pericopes, Other Mnemonic Techniques, And the Oral Performance Context", Canadian Journal of Buddhist Studies, 2007, vol. 3 pp. 5–33. (PDF)
    - Chinese trsl. (extract): "巴利口誦傳統的形式與功能", in 第一屆 巴利學與佛教學  術研討會, Taiwan: 南華大學世界禪學研究中心, 2006, pp. 1–9.
  60. Paccekabuddhas in the Isigili-sutta and its Ekottarika-āgama Parallel", Canadian Journal of Buddhist Studies, 2010, vol. 6 pp. 5–36. (PDF)
  61. "Protecting Oneself and Others Through Mindfulness – The Acrobat Simile in the Saṃyukta-āgama", Sri Lanka International Journal of Buddhist Studies, 2012, vol. 2 pp. 1–23. (PDF)
  62. "Purification in Early Buddhist Discourse and Buddhist Ethics", Bukkyō Kenkyū, 2012, vol. 40 pp. 67–97. (PDF)
  63. "Qualities of a True Recluse (Samaṇa) –According to the Samaṇamaṇḍikā-sutta and its Madhyama-āgama Parallel", Journal of the Centre for Buddhist Studies, Sri Lanka, 2009, vol. 7 pp. 153–184. (PDF) (reprinted in Madhyama-āgama Studies)
  64. "Rebirth and the Gandhabba", Mahachulalongkornrajavidyalaya University Journal of Buddhist Studies, 2008, vol. 1 pp. 91–105. (PDF)
  65. "Reflections on Comparative Āgama Studies", Chung-Hwa Buddhist Journal, 2008, vol. 21 pp. 3–21. (PDF)
  66. "The Revival of the Bhikkhunī Order and the Decline of the Sāsana", Journal of Buddhist Ethics, 2013, vol. 20 pp. 110–193. (PDF)
  67. "Right View and the Scheme of the Four Truths in Early Buddhism, The Saṃyukta-āgama Parallel to the Sammādiṭṭhi-sutta and the Simile of the Four Skills of a Physician", Canadian Journal of Buddhist Studies, 2011, vol. 7 pp. 11–44. (PDF)
  68. "The Role of Brahmā in Pāli Discourses", The Sri Lanka Journal of the Humanities, 2004, vol. 29/30 pp. 157–166.
  69. "Saccaka's Challenge – A Study of the Saṃyukta-āgama Parallel to the Cūḷasaccaka-sutta in Relation to the Notion of Merit Transfer", Chung-Hwa Buddhist Journal, 2010, vol. 23 pp. 39–70. (PDF)
  70. "Śakra and the Destruction of Craving – A Case Study in the Role of Śakra in Early Buddhism", Indian International Journal of Buddhist Studies, 2011, vol. 12 pp. 157–176. (PDF)
  71. "The Saṃyukta-āgama Parallel to the Sāleyyaka-sutta", Journal of Buddhist Ethics, 2006, vol. 13 pp. 1–22. (PDF)
  72. "The Scope of Free Inquiry - According to the Vīmaṃsaka-sutta and its Madhyama-āgama Parallel", Rivista di Studi Sudasiatici, 2010, vol. 4 pp. 7–20. (PDF) (reprinted in Madhyama-āgama Studies)
  73. "The Seven Stages of Purification in Comparative Perspective", Journal of the Centre for Buddhist Studies, Sri Lanka, 2005, vol. 3 pp. 126–138. (PDF)
  74. "The Sixfold Purity of an Arahant, According to the Chabbisodhana-sutta and its Parallel", Journal of Buddhist Ethics, 2008, vol. 15 pp. 241–277. (PDF) (reprinted in Madhyama-āgama Studies)
  75. "The Sixty-two Views – A Comparative Study", Fuyan Buddhist Studies, 2010, vol. 5 pp. 23–42, (based on extracts from "Views and the Tathāgata"). (PDF)
  76. "Some Pāli Discourses in the Light of Their Chinese Parallels", Buddhist Studies Review, 2005, vol. 22 no. 1 pp. 1–14. (PDF)
    - Chinese trsl.: 他山之石可以攻錯 (1)─借助四阿含解讀巴利經典, Satyābhisamaya, 2007, vol. 42 pp. 115–134. 
  77. "Some Pāli Discourses in the Light of Their Chinese Parallels (2)", Buddhist Studies Review, 2005, vol. 22 no. 2 pp. 93–105. (PDF)
    - Chinese trsl.: 他山之石可以攻錯 (2)─借助四阿含解讀巴利經典, Satyābhisamaya, 2008, vol. 43 pp. 23–42. 
  78. "Structural Aspects of the Majjhima-nikāya", Bukkyō Kenkyū, 2010, vol. 38 pp. 35–70. (PDF)
  79. "Summaries of the Dharma, A Translation of Dīrgha-āgama Discourse no. 12", Asian Literature and Translation: A Journal of Religion and Culture, 2013, vol. 1 no. 6 pp. 1–14. (PDF)
  80. "The Tale of King Ma(k)hādeva in the Ekottarika-āgama and the Cakravartin Motif", Journal of the Centre for Buddhist Studies, Sri Lanka, 2011, vol. 9 pp. 43–77. (PDF)
  81. "The Tale of King Nimi in the Ekottarika-āgama ", Journal of the Centre for Buddhist Studies, Sri Lanka, 2012, vol. 10 pp. 69–94. (PDF)
  82. "Teaching the Abhidharma in the Heaven of the Thirty-three, The Buddha and His Mother", Journal of the Oxford Centre for Buddhist Studies, 2012, vol. 2 pp. 9–35. (PDF)
  83. "Teachings to Lay Disciples – The Saṃyukta-āgama Parallel to the Anāthapiṇḍikovāda-sutta", Buddhist Studies Review, 2010, vol. 27 no. 1 pp. 3–14.
  84. "Theories on the Foundation of the Nuns' Order – A Critical Evaluation", Journal of the Centre for Buddhist Studies, Sri Lanka, 2008, vol. 6 pp. 105–142. (PDF)
  85. "The Treaties on the Path to Liberation (解脫道論) and the Visuddhimagga", Fuyan Buddhist Studies, 2009, vol. 4 pp. 1–15, (based on extracts from "Vimuttimagga"). (PDF)
    - Chinese trsl.: 《解脫道論》與《清淨道論》, ibid. pp. 16–28.
  86. "Vakkali's Suicide in the Chinese Āgamas", Buddhist Studies Review, 2011, vol. 28 no. 2 pp. 155–170.
  87. "The Vekhanassa-sutta and its Madhyama-āgama Parallel - A Case Study in the Transmission of the Pāli Discourses", Journal of the Centre for Buddhist Studies, Sri Lanka, 2007, vol. 5 pp. 89–104. (PDF) (reprinted in Madhyama-āgama Studies)
  88. "The Verses on an Auspicious Night, Explained by Mahākaccāna – A Study and Translation of the Chinese Version", Canadian Journal of Buddhist Studies, 2008, vol. 4 pp. 5–27. (PDF) (reprinted in Madhyama-āgama Studies)
  89. "The Vicissitudes of Memory and Early Buddhist Oral Transmission", Canadian Journal of Buddhist Studies, 2009, vol. 5 pp. 5–19. (PDF)
  90. "What the Buddha would not do, According to the Bāhitika-sutta and its Madhyama-āgama parallel", Journal of Buddhist Ethics, 2007, vol. 14 pp. 153–179. (PDF) (reprinted in Madhyama-āgama Studies)
  91. "諸部《阿含經》中的「受」[Feeling (vedanā) in the Āgamas]", 香光莊嚴, 2011, vol. 106 pp. 88–101.
--

D. Encyclopedia Entries 

In the list below, BEB stands for Brill's Encyclopedia of Buddhism, O. von Hinüber (ed.), EB stands for Encyclopaedia of Buddhism, W.G. Weeraratne (ed.), Sri Lanka: Department of Buddhist Affairs; EIR stands for Encyclopedia of Indian Religions, A. Sharma (ed.), Dordrecht: Springer; ESR stands for Encyclopedia of Sciences and Religions, A.L.C. Runehov & L. Oviedo (ed.), Dordrecht: Springer; and OBB for Oxford Bibliographies in Buddhism, R. Payne et al. (ed.)., New York: Oxford University Press.

  1. "Āgama/Nikāya", in BEB (forthcoming).
  2. "Anāgāmin", in EIR (forthcoming).
  3. "Anattā", in ESR, 2013, pp. 96–98.
  4. "Anicca", in EIR (forthcoming).
  5. "Arahant", in EIR (forthcoming).
  6. "Asceticism", in EIR (forthcoming).
  7. "Avijjā", in EIR (forthcoming).
  8. "Awakening", in ESR, 2013, pp.183–185.
  9. "Bhāvanā", in EIR (forthcoming).
  10. "Bodhisattva Ideal", in ESR, 2013, pp. 275–277.
  11. "Brahmā", in EIR (forthcoming).
  12. "Buddhist Canonical Literature", in ESR, 2013, pp. 297–300.
  13. "Buddhist Meditation Practices", in ESR, 2013, pp. 300–302.
  14. "Consciousness", in ESR, 2013, pp. 473–475.
  15. "Craving", in EIR (forthcoming).
  16. "Dhammacakkappavattana-sutta", in EIR (forthcoming).
  17. "Dependent Arising", in ESR, 2013, pp. 608–610.
  18. "Dukkha", in ESR, 2013, pp. 647–649.
  19. "Earth, Buddhism", in EIR (forthcoming).
  20. "God and Devil in Buddhism", in ESR 2013, pp. 952–954 .
  21. "Hindrances", in ESR 2013, pp. 987–989.
  22. "Iddhi", in EIR (forthcoming).
  23. "Impermanence", in ESR 2013, pp. 1044–1046.
  24. "Insight", in EIR (forthcoming).
  25. "Jarā-maraṇa", in EIR (forthcoming).
  26. "Karma", in ESR 2013, pp. 1119–1121.
  27. "Liberation", in EIR (forthcoming).
  28. "Māra", in EIR (forthcoming).
  29. "Mind, Buddhism", in EIR (forthcoming).
  30. "Mindfulness", in ESR, 2013, pp. 1323–1325.
  31. "Nāma-rūpa", in EIR (forthcoming).
  32. "Nimitta", in EB, 2003, vol. 7 no. 1 pp. 177–179. (PDF)
  33. "Oral Transmission", in EIR (forthcoming).
  34. "Rāga", in EB, 2005, vol. 7 no. 3 pp. 478–481. (PDF)
  35. "Rathavinīta Sutta", in EB, 2005, vol. 7 no. 3 pp. 518–520. (PDF)
  36. "Sakadāgāmi", in EB, 2006, vol. 7 no. 4 pp. 626–627. (PDF)
  37. "Sakadāgāmin", in EIR (forthcoming).
  38. "Sakkāyadiṭṭhi", in EB, 2006, vol. 7 no. 4 pp. 641–644. (PDF)
  39. "Samādhi", in EB, 2006, vol. 7 no. 4 pp. 650–655. (PDF)
  40. "Sāmaññaphala Sutta", in EB, 2006, vol. 7 no. 4 pp. 665–667. (PDF)
  41. "Samatha", in EIR (forthcoming).
  42. "Samatha & Vipassanā", in EB, 2006, vol. 7 no. 4 pp. 673–675. (PDF)
  43. "Sammādiṭṭhi", in EB, 2006, vol. 7 no. 4 pp. 675–679. (PDF)
  44. "Sampajañña", in EB, 2006, vol. 7 no. 4 pp. 682–683. (PDF)
  45. "Saṅkhāra", in EB, 2006, vol. 7 no. 4 pp. 732–737. (PDF)
  46. "Saṅkhāra", in EIR (forthcoming).
  47. "Santuṭṭhi", in EB, 2006, vol. 7 no. 4 pp. 755–756. (PDF)
  48. "Sati", in EB, 2007, vol. 8 no. 1 pp. 7–12. (PDF)
  49. "Satipaṭṭhāna", in EB, 2007, vol. 8 no. 1 pp. 12–15. (PDF)
  50. "Satipaṭṭhāna", in EIR (forthcoming).
  51. "Satipaṭṭhāna Sutta", in EB, 2007, vol. 8 no. 1 pp. 15–18. (PDF)
  52. "Sotāpanna", in EIR (forthcoming).
  53. "Sotāpatti", in EB, 2007, vol. 8 no. 1 pp. 141–144. (PDF)
  54. "Suicide", in EB, 2007, vol. 8 no. 1 pp. 161–164. (PDF)
  55. "Sukha", in EB, 2007, vol. 8 no. 1 pp. 164–168. (PDF)
  56. "Śūnyatā", in EB, 2007, vol. 8 no. 1 pp. 194–200. (PDF)
  57. "Taṇhā", in EB, 2008, vol. 8 no. 2 pp. 244–250. (PDF)
  58. "Tathāgata", in EB, 2008, vol. 8 no. 2 pp. 277–283. (PDF)
  59. "Tathāgata", in EIR (forthcoming).
  60. "Tevijjavacchagotta Sutta", in EB, 2008, vol. 8 no. 2 pp. 302–303. (PDF)
  61. "Thīna-middha", in EB, 2008, vol. 8 no. 2 pp. 325–326. (PDF)
  62. "Truths, Four Noble", in ESR 2013, pp. 2307–2309.
  63. "Tuṇhībhāva", in EB, 2008, vol. 8 no. 2 pp. 372–373. (PDF)
  64. "U Ba Khin", in EB, 2008, vol. 8 no. 2 pp. 373–374. (PDF)
  65. "Udāna", in EB, 2008, vol. 8 no. 2 pp. 375–384. (PDF)
  66. "Uddesavibhaṅga Sutta", in EB, 2008, vol. 8 no. 2 pp. 389–390. (PDF)
  67. "Uddhaccakukkucca", in EB, 2008, vol. 8 no. 2 pp. 390–393. (PDF)
  68. "Upādāna", in EB, 2008, vol. 8 no. 2 pp. 402–408. (PDF)
  69. "Upakkilesa Sutta", in EB, 2008, vol. 8 no. 2 pp. 420–422. (PDF)
  70. "Upekkhā", in EB, 2008, vol. 8 no. 2 pp. 442–449. (PDF)
  71. "Uttarakuru", in EB, 2008, vol. 8 no. 2 pp. 460–461. (PDF)
  72. "Uttarimanussadhamma", in EB, 2008, vol. 8 no. 2 pp. 462–465. (PDF)
  73. "Vācā", in EB, 2009, vol. 8 no. 3 pp. 466–467. (PDF)
  74. "Vacīkamma", in EB, 2009, vol. 8 no. 3 pp. 468–470. (PDF)
  75. "Vammika Sutta", in EB, 2009, vol. 8 no. 3 pp. 494. (PDF)
  76. "Vāseṭṭha Sutta", in EB, 2009, vol. 8 no. 3 pp. 494–496. (PDF)
  77. "Vatthūpama Sutta", in EB, 2009, vol. 8 no. 3 pp. 512–513. (PDF)
  78. "Vedanā", in EB, 2009, vol. 8 no. 3 pp. 513–517. (PDF)
  79. "Vedanānupassanā", in EB, 2009, vol. 8 no. 3 pp. 517–521. (PDF)
  80. "Veramaṇī", in EB, 2009, vol. 8 no. 3 pp. 522–525. (PDF)
  81. "Vesārajja", in EB, 2009, vol. 8 no. 3 pp. 540–541. (PDF)
  82. "Veyyākaraṇa", in EB, 2009, vol. 8 no. 3 pp. 549–554. (PDF)
  83. "Vibhajjavāda", in EB, 2009, vol. 8 no. 3 pp. 556–558. (PDF)
  84. "Vibhava", in EB, 2009, vol. 8 no. 3 pp. 558–560. (PDF)
  85. "Vibhavataṇhā", in EB, 2009, vol. 8 no. 3 pp. 560–561. (PDF)
  86. "Vicikicchā", in EB, 2009, vol. 8 no. 3 pp. 561–564. (PDF)
  87. "Vihesā", in EB, 2009, vol. 8 no. 3 pp. 597–598. (PDF)
  88. "Vihiṃsā", in EB, 2009, vol. 8 no. 3 pp. 599–600. (PDF)
  89. "Vijjacaraṇa", in EB, 2009, vol. 8 no. 3 pp. 601–605. (PDF)
  90. "Vīmaṃsā", in EB, 2009, vol. 8 no. 3 pp. 607–609. (PDF)
  91. "Vīmaṃsaka Sutta", in EB, 2009, vol. 8 no. 3 pp. 609–610.  (PDF)
  92. "Vimokkha", in EB, 2009, vol. 8 no. 3 pp. 611–613.  (PDF)
  93. "Vimuttāyatana", in EB, 2009, vol. 8 no. 3 pp. 613–615. (PDF)
  94. "Vimutti", in EB, 2009, vol. 8 no. 3 pp. 615–622. (PDF)
  95. "Vimuttimagga", in EB, 2009, vol. 8 no. 3 pp. 622–632. (PDF)
  96. "Vinaya", in EB, 2009, vol. 8 no. 3 pp. 647–650. (PDF)
  97. "Viññāṇa", in EIR (forthcoming).
  98. "Viññāṇañcāyatana", in EB, 2009, vol. 8 no. 3 pp. 667–668. (PDF)
  99. "Vipāka", in EB, 2009, vol. 8 no. 3 pp. 669–671. (PDF)
  100. "Vipassanā", in EB, 2009, vol. 8 no. 3 pp. 672–681. (PDF)
  101. "Vipassanāñāṇa", in EB, 2009, vol. 8 no. 3 pp. 681–686. (PDF)
  102. "Virāga", in EB, 2009, vol. 8 no. 3 pp. 688–690. (PDF)
  103. "Viriya", in EB, 2009, vol. 8 no. 3 pp. 691–695. (PDF)
  104. "Vitakka", in EB, 2009, vol. 8 no. 3 pp. 712–716. (PDF)
  105. "Vitakkasaṇṭhāna Sutta ", in EB, 2009, vol. 8 no. 3 pp. 717–718. (PDF)
  106. "Vivāda", in EB, 2009, vol. 8 no. 3 pp. 718–720. (PDF)
  107. "Viveka", in EB, 2009, vol. 8 no. 3 pp. 720–722. (PDF)
  108. "Vohāra", in EB, 2009, vol. 8 no. 3 pp. 723–725. (PDF)
  109. "Vossagga", in EB, 2009, vol. 8 no. 3 pp. 725–728. (PDF)
  110. "Vyāpāda", in EB, 2009, vol. 8 no. 3 pp. 728–732. (PDF)
  111. "War and Peace", in EB, 2009, vol. 8 no. 3 pp. 733–739. (PDF)
  112. "Waxing Syllables", in EB, 2009, vol. 8 no. 3 pp. 740–741. (PDF)
  113. "Women in Buddhism", in ESR 2013, pp. 2347–2349.
  114. "Writing", in EB, 2009, vol. 8 no. 3 pp. 764–768. (PDF)
  115. "Yamakapāṭihāriya", in EB, 2009, vol. 8 no. 3 pp. 776–777. (PDF)
  116. "Yāna", in EB, 2009, vol. 8 no. 3 pp. 778–780. (PDF)
  117. "Yañña", in EB, 2009, vol. 8 no. 3 pp. 780–782. (PDF)
  118. "Yasa", in EB, 2009, vol. 8 no. 3 pp. 783–784. (PDF)
  119. "Yathābhūtañāṇadassana", in EB, 2009, vol. 8 no. 3 pp. 791–797. (PDF)
  120. "Yinshun", in EB, 2009, vol. 8 no. 3 pp. 797–798. (PDF)
  121. "Yodhājīva Sutta", in EB, 2009, vol. 8 no. 3 pp. 798–799. (PDF)
  122. "Yoga", in EB, 2009, vol. 8 no. 3 pp. 799–802. (PDF)
  123. "Yona", in EB, 2009, vol. 8 no. 3 pp. 807–808. (PDF)
  124. "Yonisomanasikāra", in EB, 2009, vol. 8 no. 3 pp. 809–815. (PDF)
  125. "Yuganaddha Sutta", in EB, 2009, vol. 8 no. 3 pp. 815–817. (PDF)
  126. "Zeng-yi A-han", in EB, 2009, vol. 8 no. 3 pp. 822–827. (PDF)
  127. "Zhong A-han", in EB, 2009, vol. 8 no. 3 pp. 827–830. (PDF)
--

Translations (only)


  1. "On the Five Aggregates (1) – A Translation of Saṃyukta-āgama Discourses 1 to 32", Dharma Drum Journal of Buddhist Studies, 2012, vol. 11 pp. 1–61. (PDF)
  2. "On the Five Aggregates (2) – A Translation of Saṃyukta-āgama Discourses 256 to 272", Dharma Drum Journal of Buddhist Studies, 2013, vol. 12 pp. 1–69. (PDF)
  3. "On the Five Aggregates (3) – A Translation of Saṃyukta-āgama Discourses 59 to 87", Dharma Drum Journal of Buddhist Studies, 2013, vol. 13 pp. 1–65. (PDF)
  4. "On the Five Aggregates (4) – A Translation of Saṃyukta-āgama Discourses 33 to 58", Dharma Drum Journal of Buddhist Studies, 2014, vol. 14 pp. 1–71. (PDF)
  5. "On the Five Aggregates (5) – A Translation of Saṃyukta-āgama Discourses 103 to 110", Dharma Drum Journal of Buddhist Studies, 2014, vol. 15 pp. 1–64. (PDF)

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Monday, 4 May 2015

chân bằng hữu

Con người đẹp nhất là đức hạnh
Người phụ nữ là lời nói.
Giữ gìn những bí mật của bạn mình mới là chân bằng hữu.
A. Merkel

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Trời nắng

Trời nắng

Hoa huong duong

Ngày 31 tháng 7,
Thức dậy trời nắng đẹp tuyệt vời,
Anh đi làm cà phê.

ĐỗNguyễn
..nhớ
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Câu kệ 1

Xe bò

1.
Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;
Manasā ce paduṭṭhena, bhāsati vā karoti vā;
Tato naṃ dukkhamanveti, cakkaṃva vahato padaṃ.

1. 
Ý dẫn đầu các pháp,
Ý làm chủ, ý tạo;
Nếu với ý ô nhiễm,
Nói lên hay hành động,
Khổ não bước theo sau,
Như xe, chân vật kéo.

Minh Châu

1.
Ý sẽ dẫn đầu các pháp sanh
Ý làm chủ đạo, ý làm ra
Ý mà ô nhiễm hay xấu xa
Hành động nói  làm chẳng tốt mà
Khổ não về ta điều chắc chắn
Như xe bị kéo sau con vật !


2.
Ý dẫn đầu các pháp,
Ý làm chủ, ý tạo;
Nếu với ý thanh tịnh,
Nói lên hay hành động,
An lạc bước theo sau,
Như bóng, không rời hình. 

Minh Châu

2.
Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;
Manasā ce pasannena, bhāsati vā karoti vā;
Tato naṃ sukhamanveti, chāyāva anapāyinī [anupāyinī (ka.)].

2.
Ý sẽ dẫn đầu các pháp sanh
Ý làm chủ đạo, ý làm ra
Ý mình thanh tịnh hiền hòa thế
Hành động nói  làm cũng tốt mà
An lạc sẽ về ta chắc chắn
Như cái bóng sẽ không rời hình!

ĐỗNguyễn

3.
Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;
Manasā ce pasannena, bhāsati vā karoti vā;
Tato naṃ sukhamanveti, chāyāva anapāyinī [anupāyinī (ka.)].

3.
Nó mắng tôi, đánh tôi,
Nó thắng tôi, cướp tôi
Ai ôm hiềm hận ấy,
Hận thù không thể nguôi.

Minh Châu
3.
Mãi nhớ người ta đánh mắng ta
Người ta đã thắng đã hơn mà
Ai người giữ vững hờn căm ấy
Mối hận rồi đây sẽ chẳng mờ
ĐỗNguyễn

4.
Akkocchi maṃ avadhi maṃ, ajini maṃ ahāsi me;
Ye ca taṃ nupanayhanti, veraṃ tesūpasammati.

4.
Nó mắng tôi, đánh tôi,
Nó thắng tôi, cướp tôi
Không ôm hiềm hận ấy,
Hận thù được tự nguôi.
Minh Châu 


4.
Mãi nhớ người ta đánh mắng ta
Người ta đã thắng đã hơn mà
Ai người buông bỏ hờn căm ấy
Mối hận rồi đây sẽ nhạt mờ
ĐỗNguyễn

5.
Na hi verena verāni, sammantīdha kudācanaṃ;
Averena ca sammanti, esa dhammo sanantano.

5. 
Với hận diệt hận thù,
Ðời này không có được.
Không hận diệt hận thù,
Là định luật ngàn thu. 
Minh Châu

5.
Ở thế gian này hận diệt thù
Là điều không thể xảy ra đâu
Từ bi mới diệt tan hiềm hận
Định luật ngàn thu đó vĩnh hằng
ĐỗNguyễn 

392.Yamhà dhammam. vijàneyya // Sammàsambuddhadesitam. //Sakkaccam. tam. namasseyya //aggihuttam.'va bràhman.o_*_ Từ ai, biết chánh Pháp//Bậc Chánh Giác thuyết giảng,//Hãy kính lễ vị ấy,//Như Phạm chí thờ lửa.(HT-TMC)_392.Hiểu thông giáo Pháp nhờ ai//Từ Bậc Toàn Giác Như Lai giáo truyền ?//Như phạm chí thờ lửa thiêng//Ta phải thành kính khắc tên đá vàng !(TT Giới Đức)
 
392. Từ ai, biết chánh pháp
Bậc Chánh Giác thuyết giảng,
Hãy kính lễ vị ấy,
Như Phạm chí thờ lửa.
Minh Châu

392.
Chánh pháp nhờ ai được thọ trì
Đem ra thuyết giảng  chúng ta nghe
Vị ấy hãy được ta tôn kính
Như thể Bà la kính lửa hồng
ĐỗNguyễn 

ĐỗNguyễn

6.
Pare ca na vijānanti, mayamettha yamāmase;
Ye ca tattha vijānanti, tato sammanti medhagā.

6.
Và người khác không biết,
Chúng ta đây bị hại.
Chỗ ấy, ai hiểu được
Tranh luận được lắng êm.
Minh Châu

6.
Chẳng hiểu vô thường hủy diệt ta
Do không nghĩ thế ham tranh cãi
Ai nào biết được điều này rõ
Chẳng thèm tranh luận, chẳng hơn thua
ĐỗNguyễn

7.
Subhānupassiṃ viharantaṃ, indriyesu asaṃvutaṃ;
Bhojanamhi cāmattaññuṃ, kusītaṃ hīnavīriyaṃ;
Taṃ ve pasahati māro, vāto rukkhaṃva dubbalaṃ.

7. 
Ai sống nhìn tịnh tướng,
Không hộ trì các căn,
ăn uống thiếu tiết độ,
biếng nhác, chẳng tinh cần.
Ma uy hiếp kẻ ấy,
như cây yếu trước gió.
Minh Châu

7.
Người hằng say đắm lục trần
Uống ăn vô độ
trăm phần dễ duôi!
Ma vương chúng vỗ tay cười
Cây cành mềm yếu
tơi bời gió lay!
Giới Đức

7.
Đắm đuối ham mê chốn lục trần
Buông xuôi nhiếp hộ các căn mình
Ác ma uy hiếp người như thế
Gió lốc thổi tung loài yếu mềm
ĐỗNguyễn 

8.
Asubhānupassiṃ viharantaṃ, indriyesu susaṃvutaṃ;
Bhojanamhi ca mattaññuṃ, saddhaṃ āraddhavīriyaṃ;
Taṃ ve nappasahati māro, vāto selaṃva pabbataṃ.

8.
Người hằng quán niệm tự thân
Uống ăn tiết độ
tinh cần sớm hôm
Ma vương đâu dễ khinh lờn
Gió qua núi đá
chẳng sờn, chẳng lay!
Giới Đức


8. 
Ai sống quán bất tịnh,
Khéo hộ trì các căn,
ăn uống có tiết độ,
Có lòng tin, tinh cần,
Ma không uy hiếp được,
Như núi đá, trước gió.
Minh Châu

8.
Ai chẳng tham lam đắm lục trần
Các căn thu nhiếp với hộ trì
Uống ăn tiết độ và tinh cần
Ma chẳng hơn, như gió tát đá
ĐỗNguyễn 

9.
Anikkasāvo kāsāvaṃ, yo vatthaṃ paridahissati;
Apeto damasaccena, na so kāsāvamarahati.

9. 
Ai mặc áo cà sa. [1]
tâm chưa rời uế trược,
không tự chế, không thực,
không xứng áo cà sa  
Minh Châu

9.
Người không tự chế, không chơn
Người mà tâm địa
chẳng hơn thế phàm!
Làm sao xứng mặc y vàng?
Làm sao xứng đáng
dự hàng Sa-môn?
Giới Đức

9.
Bất tịnh tâm hành, chẳng thực tâm
Người không tự chế ngự tâm thân
Làm sao xứng đáng y vàng nhỉ
Chẳng thể nào là bậc chánh nhân
ĐỗNguyễn

10.

Yo ca vantakasāvassa, sīlesu susamāhito (che ngu tot);
Upeto damasaccena, sa ve kāsāvamarahati.

10.
But one who is self-cleansed of stain,
in moral conduct firmly set,
having restraint and truthfulness
is fit for the stainless robe.

10. 
Ai rời bỏ uế trược,
giới luật khéo nghiêm trì,
tự chế, sống chơn thực,
thật xứng áo cà sa.
Minh Châu

10.
Người mà nhẫn nại tu hành
Nghiêm trì giới luật
cao thanh rỡ ràng
Khen thay! khéo mặc y vàng?
Khen thay! xứng đáng
dự hàng Sa -môn
Giới Đức
 
10.
Bỏ lại đằng sau những lỗi lầm
Nghiêm trì giới luật giỏi tu hành
Con người kiềm chế và trung thực
Mới xứng là sa môn đạo lành
ĐỗNguyễn 


67.
Na taṃ kammaṃ kataṃ sādhu, 
yaṃ katvā anutappati;
Yassa assumukho rodaṃ, 
vipākaṃ paṭisevati

67.
Nghiệp làm không chánh thiện
Làm rồi sanh ăn năn
Mặt nhuốm lệ khóc than
Lãnh chịu quả dị thục!
Minh Châu

67.
Ác nghiệp là nghiệp chẳng lành
ăn năn, hối quá phát sanh lòng người
đến khi quả dữ chín muồi
Lệ tuôn đầy mặt lạy trời khóc mưa!  
Giới Đức


67.
Bất thiện là điều chẵng tốt lành
Làm xong thì lại khóc và than
Biết rằng quả dữ dần dần tới
Hối hận ăn năn đã muộn màng
ĐỗNguyễn 

11.
Asāre sāramatino, sāre cāsāradassino;
Te sāraṃ nādhigacchanti, micchāsaṅkappagocarā.

11. Conceiving the real in unreality
while seeing unreal the truly real,
roaming fields of thoughts ill-formed:
never they at the real arrive.

11. Không chân, tướng chân thật,
chân thật, thấy không chân:
chúng không đạt chân thật,
do tà tư, tà hạnh.
Minh Châu

 
393.
Na jaṭāhi na gottena,
na jaccā hoti brāhmaṇo;
Yamhi saccañca dhammo ca,
so sucī so ca brāhmaṇo.

393.
Ðược gọi Bà la môn,
không vì đầu bện tóc ,
không chủng tộc thọ sanh,
ai thật chân,chánh , tịnh,
mới gọi là Bà la môn.
Minh Châu

393.
Chẳng vì bện tóc , thọ , sanh
chẳng vì giai cấp thanh danh gia đình
với ai chơn hạnh , tuệ , minh 
Bà la môn ấy xứng vinh gọi là
Giới Đức
393
Chẳng phải nơi sanh, tóc bện là
Hay vì chủng tộc đó sanh ra
Ai thông tứ đế chân và chánh
Mới đáng danh xưng bậc đại hiền 
ĐỗNguyễn 

394.
Kiṃ te jaṭāhi dummedha,
kiṃ te ajinasāṭiyā;
Abbhantaraṃ te gahanaṃ,
bāhiraṃ parimajjasi.

1. Kim. te jat.àhi dummedha
Kim.: cái gì, cái chi; te: của ngươi; jat.àhi: bện tóc; dummedha: người ngu
 
2. kim. te ajinasàt.iyà
Kim.: cái gì, cái chi; te: của ngươi; ajinasàt.iyà: với y phục bằng da dê
 
3. Abbhantaram. te gahan.am.
Abbhantaram.: bên trong; te: của ngươi; gahan.am.: bụi rậm
 
4. bàhiram. parimajjasi
bàhiram.: bên ngoài; parimajjasi: đánh bóng

394.
Kẻ ngu, có ích gì
Bện tóc với da dê,
Nội tâm toàn phiền não,
Ngoài mặt đánh bóng suông.
Minh Châu

394. 
Người ngu kia có ích gì
đầu thì bện tóc áo thì da dê !
Bên trong ác uế , u mê
Bên ngoài trang sức thói nề chơn tu ! 
Giới Đức

394.
Bện tóc bên ngoài áo da dê
Tâm còn phiền não vẩn si mê
Bên ngoài trang điểm dung nghi đẹp

Đấy kẻ ngu si chẳng ích chi
DỗNguyễn


T - T - B - B - T - T - B (vần)
B - B - T - T - T - B - B (vần)
B - B - T - T - B - B - T
T - T - B - B - T - T - B (vần) 


Duyên sự PCK Số 394, Đức Thế Tôn thuyết ra khi Ngài ngự tại Kùt.agàrasàlà, Ngài đề cập đến Bà la môn Kuhaka (Bràhman.a Vagga-Phẩm Bà La Môn).







  
 
 
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